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Posts Tagged ‘church’

Post-Coronavirus Safe Gatherings

May 24th, 2020 No comments

Someone forwarded this:

3. Attending a religious service indoors: high risk

Worship services involve people from different households coming together indoors for an extended time. “All of the ingredients are there for the potential for a lot of people becoming infected in the short amount of time,” says Kimberly Powers, an epidemiologist at the University of North Carolina at Chapel Hill. She points to outbreaks linked to churches: In one, 35 out of 92 people who attended a service at a rural Arkansas church developed COVID-19.

Singing — whether from the pews or the choir — is high risk, several experts noted, citing a study of a choir practice in Washington state where over half of attendees became infected.

What alters risk: If people are appropriately socially distanced, wear masks and avoid singing, it may reduce the risk, Karan says. Also, avoid any shared worship items like hymnals, Janowski adds.

Risk goes down if places of worship adapt, Guzman-Cottrill says. “My parish began having in-person services last week,” she says. The church had advance sign-ups to limit attendance to 25 people. Attendees were required to be healthy, wear face coverings and sit at least 6 feet apart.

Source: NPR

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Kate Bowlers TED Talk

May 24th, 2020 No comments

Kate Bowlers, author of Everything Happens for a Reason:

Reopening a Church

April 22nd, 2020 No comments

Add this to the list of things they don’t teach in Seminary.

I’ve been thinking about how the end (or maybe the next phases?) of the Coronavirus lockdown will affect our congregation.

Government-supplied Guidance

First, if you haven’t done so, it’s worth looking at the CDC guidelines for a phased reopening of America.

Also, Governor Dunleavy has announced that businesses can begin to reopen starting this Friday, April 24, subject to “strict” health and safety standards. The “social distancing” Mandate 11, however, will continue to be in effect until it is rescinded.

Some key words are “Strict” vs. “moderate” vs. “limited” as applied to physical distancing protocols.  Strict means 10 or fewer people and six feet of spacing; moderate means 50 or fewer and six feet of spacing; limited appears to do away with limits on group size, but seems to envision continued extra cleaning and use of masks and/or gloves. See below.

An article at the Christianity Today website gives some ideas about how the reopening will roll out in churches across the different areas of the country.

I compared the CT piece with the CDC guidance and it seems pretty reasonable. I would summarize it for our purposes as follows:

Vulnerable populations (many of our congregation due to their age and/or serious underlying health conditions) will be encouraged to continue to shelter in place until Phase 3, when they will still be encouraged to practice social distancing.

Phase One permits large venues (including houses of worship) to operate “subject to strict physical distancing protocols”. That’s more or less what we have now, and difficult to implement in our facilities (see the implementation ideas below for the reason).

Phase Two permits houses of worship to operate under a moderate physical distancing protocol. This would entail:

  • sanitation – cleaning surfaces like doors, rails, countertops, bathrooms, and posting schedules listing when last cleaned. Also making hand sanitizer / disinfecting wipes readily available throughout the building. 
  • safety – providing masks and gloves for people coming to worship; family worship only (no children’s ministry); and spacing out the seating (possibly adding multiple worship services). 
  • size – the limit of 50 is actually more than our building will accommodate if we space out the seating. We’ve averaged 45 people in worship this year, but we probably can’t have more than 30 or so with proper spacing. Will we need multiple services?

Phase Three allows vulnerable individuals to resume public interactions, but with physical distancing. For their sakes (and maybe? — but I can’t find it mandated) we would continue to provide phase 2-level sanitation and safety features.

Reopening JLP

The Governor’s Mandate 11 lists several businesses that can reopen this Friday, but houses of worship aren’t on the list. (Perhaps by oversight?) As may be, the UMC Bishop said that all UMC churches in her area, including Alaska, are to remain closed through April 30.

It appears, however, that JLP could reopen as soon as May 3. To do so, we need to:

  • convince liturgists, musicians, technical arts, and any others involved in leading worship that we’re ready to worship together again.
  • but also to discourage vulnerable people (at least half the congregation, depending on the definition of “elderly”) from joining those who are worshiping together. In Christian charity, this would require at least a livestream of the service to be available online.
  • space out the pews appropriately
  • recruit volunteers to implement an enhanced cleaning regimen and provide them necessary supplies
  • obtain supplies of masks and gloves to supply to people who wish to use them.
  • figure out how to livestream a real worship service (one with parishioners present) including both the technical and volunteer-training requirements

That’s not a small amount of work. What else needs to be done?

We should firm this up into a real plan and begin implementing it.

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Church Architecture

December 23rd, 2019 No comments

Someone sent me a reflection about church architecture that included this quote from R.C. Sproul:

It behooves us, I think, to note the great care with which God gave His people plans for the tabernacle, their first worship environment. Like the temple that followed, the tabernacle was a place of beauty, glory, and transcendence. It was like no other place in the lives of God’s people. We need to understand that our church architecture communicates something to our visual senses, and, therefore, that architecture can promote or hinder our sense of the presence of God.

R.C. Sproul (attributed)

I haven’t read much of Sproul, but I admire what I have. This is a good example of how even the parts of the Bible that don’t seem very interesting — in my Bible, Exodus 25–27 spans five pages. In my Bible software, it spans 98 verses and 2400 words — are worth giving unhurried reflection.

I remember having the feeling of awe that Sproul describes when we went to Europe. It was especially evident in St. Peter’s, although we weren’t able to spend much time there. I understand Jacob’s desire to memorialize the thin space where he saw the angels going up and down the stairway to heaven.

But be careful. There are (at least) two dangers here, both related to idolatry. First, building God a house might be a noble idea, but then again, it might be an attempt to domesticate him, or at least put him in a box. If we’re honest, for most people it’s a little of both. And God doesn’t like being boxed in. Consider the way that the Israelites tried to use the Ark of the Covenant as a magic talisman. Note also that God never asked David to build him a Temple. God was happy with a Tent. Even the divine name seems designed (unlike our word “God”) to resist human attempts to limit or constrain or manipulate God.

Secondly, not every idol takes the shape of a Golden Calf. God specifically forbade the use of visual imagery to represent him and there’s a fine line between glorifying God and making an idol. God gave instructions for the Tabernacle and for the Temple, so I have to assume that, if they were followed, and followed properly, that danger was avoided. But when Nehemiah and Ezra rebuilt the Temple, it made people cry who remembered the old Temple. They missed the good thing that was being done right then, because of their lingering attachment to the former things. Jesus, for his part, seems remarkably unconcerned with the fine stonework in Herod’s Temple.

I can’t speak for other traditions, but Presbyterians aren’t enamored with the idea of sacred space. Yes, as the seraphim never stop telling each other, God is Holy, Holy, Holy — transcendent otherness, squared and cubed. And yet, as they also said, heaven and earth, are filled with His glory — all of earth, like all of heaven. If Jesus can sanctify a manger in a barn, or a gore-covered instrument of torture, then so can he make a big box in a strip mall become a house of worship.

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Sunday Worship Attendance

November 29th, 2016 No comments

Tony Morgan has a series of blog posts about declining attendance in Sunday worship services, and I found it interesting:

Part 1: Panic at the Church: Dealing with Less Frequent Attendance Patterns

Part 2: How One Church Leans In to Less Frequent Attendance

Part 3: Church Attendance Decline? There’s a Problem with Your Product.

Part 4: Large Church Gatherings Are a Strategy, Not the Mission

Part 5: Why You Might Not Want People In Church Every Sunday

It’s well worth reading. Part three is tough, especially for people in church leadership, but part four is just plain thought-provoking.

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The Church and Young People

May 15th, 2015 No comments

The Pew study that came out this week revealed that in just the last seven years the median age of Mainline Protestants went from 50 to 52. Looking at stats like that, you have to wonder if we’ve reached a tipping point.

Last month, at the 2015 Catalyst Conference (West), Andy Stanley said:

If your church is designed by 50 year-olds for 50 year-olds to the neglect of teenagers, shame on you.

That’s a hard pill to swallow. I don’t know of a better communicator in the church than Andy Stanley. He didn’t use the word “shame” lightly.

But consider what the 17th Century Puritan John Flavel said:

If you neglect to instruct them in the way of holiness, will the devil neglect to instruct them in the way of wickedness. No. If you will not teach them to pray, he will to curse, swear, and lie. If ground be uncultivated, weeds will spring.—The Mystery of Providence

Of course, the devil doesn’t do that by whispering in young people’s ears. It happens, mostly, because the world is a fallen, broken place full of fallen, broken people who prey on the weak and vulnerable.

Jesus changed that. He said that that young people have angels in heaven who see the face of God in heaven and woe to those who harm his little ones.

His followers changed the world. Eric Metaxas wrote about how the church challenged the thinking of the ancient world about children:

Into this world came Christianity, with its condemnation of abortion, infanticide and child abuse, its glorification of faithful marriage. … This ethic, which the Western world takes for granted today, is a direct heritage of Christianity.

There was a time when the church thought about how much God loved young people. The church improved the status of children so much we are incapable of imagining how bad it used to be. What does the future hold for children if the church puts the needs and desires of 50 year olds ahead of teenagers?

Cross-posted from my new JLP Pastor blog.

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Why Churches Don’t Grow

May 1st, 2015 No comments

Thom Rainer has a list of 7 reasons why some members of churches don’t want them to grow. It’s a pretty good list when even the pastor can say, “Yeah, I get that. Sometimes I feel that way.” For example:

Loss of memories. I recently heard a poignant story from a lady whose church was demolishing the old worship center to build a new one to accommodate growth. She and her husband were married in the old worship center. She understandably grieved at the loss of that physical reminder of their wedding.

Others I don’t find as compelling. My favorite not-a-good-reason is number 5. (Or maybe I should write like a click-bait headline: “Number 5 will make you roll your eyes. Again.”)

If Genesis 11 is a commentary on people’s refusal to obey the commandment of Genesis 1:28, then what is the commentary on people’s refusal to obey the Great Commission or John 20:21 or Acts 1:8?

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The Magic Word

February 20th, 2015 No comments

I saw this sign during a nature call on the Parks Highway near Mt. McKinley.

Toilet Sign

 

That’s a great sign.

The sign assumes you want to help, or are at least willing to help, and only lack instruction about how. It says that doing this badly has a financial impact, but doesn’t make threats about removing the toilets or replacing them with pay toilets.  Then it assumes you’re willing to do something to make the next person’s experience more pleasant, and says how: by closing the toilet lid.

But beyond that, look at the language. It’s not regulatory but invitational. “Please” do this. “Help” with that. Some people would write the sign “Do not dispose of trash in the toilet,” but this is much better.

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Worship Leaders Tip

February 20th, 2015 No comments

Donald Miller: the difference between an artist an an entertainer. We want our worship to be enhanced by the contributions of artists. We don’t want entertainment. (Truthfully sometimes we do want, but it’s a desire we should resist.)

 

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Myths about Pastors

December 22nd, 2014 No comments

Good piece by Thom Rainer listing seven myths about a pastor’s workweek. I don’t know where he gets his data, but it’s all true in my case.

 

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